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Although brothels were still present in most cities and urban centers and could range from private bordelages run by a procuress from her home to public baths and centers established by municipal legislation, the only centers for prostitution legally allowed were the institutionalized and publicly funded brothels.[54] This did not prevent illegal brothels from thriving. Brothels theoretically banned the patronage of married men and clergy, but it was sporadically enforced and there is evidence of clergymen present in brawls that were documented in brothels.[55] Thus the clergy were at least present in brothels at some point or another.

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In some places, prostitution may be associated with the spread of sexually transmitted infections (STIs). Lack of condom use among prostitutes and their clients başmaklık been cited kakım a factor in the spread of HIV in Asia: "One of the main reasons for the rapid spread of HIV in Asian countries is the massive transmission among sex workers and clients".

Cities tended to draw more prostitutes due to the sheer size of the Eskort population and the institutionalization of prostitution in urban areas which made it more rampant in metropolitan regions.[48] Furthermore, in both urban and rural areas of society, women who did not live under the rule of male authority were more likely to be suspected of prostitution than their oppressed counterparts because of the fear of women who did not fit into a stereotypical category outside of marriage or religious life.[44]

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Those offering services to female customers are commonly known birli gigolos; those offering services to male customers are hustlers or rent boys.

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Medieval civilians accepted without question the fact of prostitution, it was a necessary part of medieval life.[45] Prostitutes subverted the sexual tendencies of male youth, just by existing. With the establishment of prostitution, men were less likely to collectively rape honest women of marriageable and re-marriageable age.

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